While Jefferson waxes rhetorical with observations about slavery and
speculation about black physiology in the "Laws" section of
Notes on the State of Virginia,
the "Manners" section seems to give a snapshot of his actual judgement
about slavery. He fears that the wrath of God will come down on the new
Republic and observes "The spirit of the master is abating, that of the
slave rising from the dust" (p 175).
Returning to the "Laws"
section of the text, we see Jefferson's observations about the very
nature of blacks. While our essay prompt mockingly refers to 'science',
this
was cutting edge science for Jefferson and his
contemporaries and these were serious concerns of the day. Jefferson
proffers many differences between blacks and whites, not only
"political", but also "physical and moral" (p 149). He argues that upon
the emancipation of the blacks in the Republic, they should be given a
fresh start in a new land and be replaced by white immigrants; they
cannot be incorporated into the Republic due to "Deep rooted prejudices
entertained by the whites" and "ten thousand recollections by the blacks
of the injuries they have sustained" (p 149). He goes on to delineate
ways in which blacks are different from (read: inferior to) whites in
their most basic attributes. He remarks that they are less attractive
than whites, their bodies process waste differently from whites, giving
them a "strong and disagreeable odor" but also makes them "more tolerant
of heat, and less so of cold than whites" (p 150). Jefferson continues
by stating that blacks require less sleep, use less forethought, and
are more ruled by sex than romance than whites. In fact, he summarizes
nicely for us his position when he says "In general, their existence
appears to participate more of sensation than reflection" (p150).
The
modern reader at this point is tempted to raise a query at this point -
what about blacks who were not slaves, or who became free and gained an
education? Here Jefferson compares the idea of an educated black
writer to a white one: "though we admit him to the first place among
those of his own color who have presented themselves to the public
judgment ....when we compare him with [a white writer] we are compelled
to enroll him at the bottom of the column" (p 152). Jefferson does not
waver from his theory of black inferiority, even citing
examples of enslaved whites who were far "smarter" than his contemporary
enslaved blacks in America, and under supposed far harsher conditions
(p154). Clearly he does not support the idea that slavery itself is the
problem here.
For Jefferson, the only way that the idea of
emancipation could be entertained was by putting forth the idea of
removing all freed blacks from the American (white) Republic. He again
contrasts the American situation to that of ancient Rome: Among the
Romans emancipation required but one effort. The slave, when made free,
might mix with, without staining the blood of his master. But with us a
second is necessary, unknown to history. When freed, he is to be removed
beyond the reach of mixture." (p 155).